If he consecrates his field after the jubilee, however, ... Deuteronomy 15:12-15 “If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. The broader context of Parashat Behar (Lev 25) describes the institution of the Jubilee, when every 50 years all land returns to the originals owners or their kin. In keeping with the law of Jubilee, if a family member lost part or all of the family property through indebtedness; on the Day of Atonement of the forty-ninth year, when the shofar was sounded and the Year of Jubilee declared, the debt was to forgiven and the property restored the family. Which, if understood of male firstlings, as in connection with the preceding verse, only priests might eat of them, being devoted to … It was a time of deliverance and restoration. God counted these 49 years as 50. In the Jewish tradition, the year following the 7th Sabbatical Year was called the Jubilee Year. The third treatment of slavery, in Leviticus 25, is very different than the first two in style and content. While the 49th year is also a Sabbatical year, the fiftieth year is not the 1st year in a new seven-year cycle, but rather is the Jubilee. The year of Jubilee occurred after 7 sabbatical years, or 49 years. It began on the Day of Atonement in the 49th year and ran on till the Day of Atonement in the 50th year. Babylonian Calendar and the Bible. This was the year following 49 sabbatical years. On the same principle God reckons 490 years as 500 years and 1960 years as 2000. A Sabbatical year could not be fixed without the year of the Jubilee, since the Jubilee serves to break-off the 7 x 7-year cycle, before resuming its count once again in the 51st year. If he consecrates his field as of the year of jubilee, according to your valuation it shall stand. “Jubilee” meant a year of rest, a time to rest from labor, a time for grace, and a time to celebrate freedom set forth by God. The year of jubilee in Lev. 40 He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee. 7 th or 50 th Year – Exodus/Deuteronomy vs. Leviticus. 61:1-3 and it is fulfilled in reality in Luke 4:16-22. 10:31 ). However, ... (Deuteronomy 16) The Hebrew Bible describes a variety of festivals, many of which are still celebrated today. The laws for the Jubilee Year are set out as if they are to put into practice. After seven cycles of sabbatical years, a total of 49 years, the fiftieth year was proclaimed a jubilee (Leviticus 25:8-12). In addition, debts of fellow Israelites were required to be forgiven in Shemitah years (Deuteronomy 15:2). The reasons behind this debate: Although there was no biblical requirement to observe the Jubilee year after the Ten Tribes were exiled, the observance of the shemittah (Sabbatical year) remained a biblical obligation. 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