They were enemies and thus opposed the idea itself—or at least the centrality of the idea—of the cross (perhaps in their view it demonstrated weakness). Their end will be destruction. In Hebrews 6:12 the writer admonishes the readers to imitate those (e.g., Abraham) who through faith and patience inherit what was promised. The term For (gar) indicates that what follows in 3:18-19 is the reason the Philippians are to follow the example of Paul and others who live according to the gospel (v. 18); they should “walk” properly because many walk in other ways—ways diametrically opposed to the gospel. As Hawthorne says, we are not really prepared for a discussion of citizenship and a savior from heaven and the earnest expectation that that might create.192 The problem is further compounded by the fact it is well nigh impossible to be certain about who the opponents are in 3:18-19. For Permission to Quote Information visit http://www.lockman.org. Thus, while we cannot be certain who these people were and the particular affinities they maintained, Paul does say that they lived as enemies of the cross of Christ (polloi peripatousin…tous echthrous tou staurou tou Christou). This is why we have translated gar—which is a logical conjunction and generally expresses an inference drawn from previous material—with but (a contrastive conjunction) . Bible verses about Exhorting Each Other. This is one incentive for the church to reach out to her neighbors in love and friendship with the gospel of Christ (cf. But more likely is the interpretation that shame refers to immoral acts and immorality in general—a kind of immorality and licentiousness that strikes at the heart of the cross (and its concomitant doctrine of “death to sin”) and the pure, spiritual ethics which flow from it. In Galatians 6:1 he encourages members of the church to help someone caught in a sin, but to do so with one eye on themselves (skopon, i.e., “guarding themselves”), lest they too are tempted to sin. In fact, the opposite is true. 1. They, therefore, developed a form of Christianity where the cross was not essential, at least as Paul understood it by revelation. For our exhortation does not come from error or impurity or by way of deceit; but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. mimeomai, 4:667-68. 3:20 But our citizenship is in heaven—and we also await a savior from there, the Lord Jesus Christ, 3:21 who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself. Exhortation Meaning in the Bible Paul, John, and other writers of Scripture meant this word as an intimate call to fellow believers, even when the call was not face-to-face but from prison. First Fruits. B. He has a passion to teach and disciple others, and holds a Th.M. Greg is currently serving as Project Director for KnowingGod.org. After the Lord told the Jews that “the blood of all the prophets” would be “required of this generation” (Lu. First, Paul says this “citizenship” or “belonging-ness to a people group” exists in heaven. The people that Paul has in mind, by the use of those, is probably anyone in the Philippian church or known to them who lived according to the pattern Paul and others had established. 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